Zoroaster Baltimore Schedule

Upcomming Zoroaster Baltimore Events:

• Zoroaster tickets in Baltimore, MD at Sonar on Saturday August 8, 2009.

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Did You Know?

Zoroaster�s great-grandfather Haēchataspa was the ancestor of the whole family Spitāma, and this is why Zoroaster usually bears the surname Spitāma.

Contemporary Zoroastrians often point to the similarities between Zoroaster's philosophy and the ideas of Baruch Spinoza. by Raphael, 1509, showing Zoroaster (left, with star-studded globe).

However as early as 1643 Sir Thomas Browne in his Religio Medici wrote-I beleeve, besides 'Zoroaster, there were divers that writ before Moses(R.M.Part 1:23)whilst in The Garden of Cyrus of 1658 he speculated-And if 'Zoroaster were either Cham,Chus,or Mizraim, they were early proficients thereof.These statements by Sir Thomas Browne are the earliest recorded references to Zoroaster in the English language.Zoroaster appears as �Sarastro� in Mozart�s opera Die Zauberfl�te, which has been noted for its Masonic elements, where he represents moral order (cf. Asha) in opposition to the �Queen of the Night.�He is also the subject of the 1749 opera Zoroastre, by Jean-Philippe Rameau.Enlightenment writers such as Voltaire promoted research into Zoroastrianism in the belief that it was a form of rational Deism, preferable to Christianity.

Its ethos and cultural matrix was likewise Hellenistic, and "the ascription of literature to sources beyond that political, cultural and temporal framework represents a bid for authority and a fount of legitimizing 'alien wisdom'.

Lucian of Samosata (Mennipus 6) decides to journey to Babylon "to ask one of the magi, Zoroaster's disciples and successors," for their opinion.While the division along the lines of Zoroaster/astrology and Ostanes/magic is an "oversimplification, the descriptions do at least indicate what the works are not." They were not expressions of Zoroastrian doctrine, they were not even expressions of what the Greeks and Romans "imagined the doctrines of Zoroastrianism to have been.". The assembled fragments do not even show noticeable commonality of outlook and teaching among the several authors who wrote under each name.Almost all Zoroastrian pseudepigrapha is now lost, and of the attested texts—with only one exception—only fragments have survived.

This corpus can safely be assumed to be pseudepigrapha because no one before Pliny refers to literature by "Zoroaster," and on the authority of the 2nd century Galen of Pergamon and from a 6th century commentator on Aristotle it is known that the acquisition policies of well-endowed royal libraries created a market for fabricating manuscripts of famous and ancient authors.