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Did You Know?

In other words, the results of the debate quite frequently upheld the status quo.Andrew, 412-415.From a historical standpoint, one of the most important features of the debating society was their openness to the public; women attended and even participated in almost every debating society, which were likewise open to all classes providing they could pay the entrance fee.

In other words, only civil society were considered for Boyle's public.Shapin and Schaffer, 58, 59.The book industryThe increased consumption of reading materials of all sorts was one of the key features of the “social” Enlightenment.

One broad area was women: societies debated over “male and female qualities”, courtship, marriage, and the role of women in the public sphere.

Donna T.Andrew provides four separate origins: Clubs of fifty or more men who, at the beginning of the eighteenth century, met in pubs to discuss religious issues and affairs of state. Mooting clubs, set up by law students to practice rhetoric. Spouting clubs, established to help actors train for theatrical roles. William Henley’s Oratory, which mixed outrageous sermons with even more absurd questions, like “Whether Scotland be anywhere in the world?”Andrew, 406In any event, popular debating societies began, in the late 1770s, to move into more “genteel”, or respectable rooms, a change which helped establish a new standard of sociability: “order, decency, and liberality”, in the words of the Religious Society of Old Portugal Street.From Andrew, 408. Respectability was also encouraged by the higher admissions prices (ranging from 6d.

Indeed, many publishing companies were conveniently located outside of France as to avoid overzealous French censors.

And if this was an ideal only realistic for state institutions and the very wealthy (and indeed, an ideal that was seldom achieved), there are records for extremely large private and state-run libraries throughout Europe in the seventeenth and eighteenth-centuries.Jonathan Israel, Radical Enlightenment: Philosophy and the Making of Modernity, 1650-1750 (Oxford; New York: Oxford University Press, 2001) 120.Of course, the vast majority of the reading public could not afford to own a private library.