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Did You Know?

And when the Israelites saw the power of Yahweh they put their faith in God and in Moses, and sang a song of praise to Yahweh for the crossing of the sea and the destruction of their enemies.The narrative puts the starting-point for the Exodus in the land of Goshen, and there is general agreement that this corresponds to the Wadi Tumilat region in the eastern Delta, called Gesem or Kesem in the 1st millennium BC.John Van Seters, "The Geography of the Exodus," in Silberman, Neil Ash (editor), The Land That I Will Show You: Essays in History and Archaeology of the Ancient Near East in Honor of J.Maxwell Miller (Sheffield Academic Press, 1997) P.267-269, ISBN-978-1850756507 Ramesses and Sukkoth were towns at either end of the wadi.John Van Seters, "The Geography of the Exodus," in Silberman, Neil Ash (editor), The Land That I Will Show You: Essays in History and Archaeology of the Ancient Near East in Honor of J.Maxwell Miller (Sheffield Academic Press, 1997) P.271, ISBN-978-1850756507From Ramesses and Sukkoth the Israelites travel to Etham "on the edge of the desert," then turn back to [1]], located between Migdol and the sea and directly opposite Baal Zephon.

The Egyptians pursued them, but Yahweh clogged their chariot-wheels, and at daybreak Yahweh commanded Moses to hold his hand out over the water, and the sea returned and the army of the Egyptians was destroyed.

by Miriam Lichtheim (1973-1980) Civilizations of the Ancient Near East, 4 vols., ed.

Geoffrey W.Bromiley. Interpreter's Dictionary of the Bible, 4 vols.

One theory with a wide following is that they refer collectively to Lake Timsah, a salt lake north of the Gulf of Suez, and the nearest large body of water after Wadi Tumilat.John Van Seters, "The Geography of the Exodus," in Silberman, Neil Ash (editor), The Land That I Will Show You: Essays in History and Archaeology of the Ancient Near East in Honor of J.Maxwell Miller (Sheffield Academic Press, 1997) P.273, ISBN-978-1850756507Lake Timsah was connected to Pithom in Gesem at various times by a canal, and a late 1st millennium text refers to Migdol Baal Zephon as fort on the canal.Russell E.Gmirkin, "Berossus and Genesis, Manetho and Exodus: Hellenistic Histories and the Date of the Pentateuch" (T&T Clark International, 2006), pp.230-231The Hebrew term for the place of the crossing is "Yam Suph".

Ancient Near Eastern Texts Relating to the Old Testament, 2nd ed., corr.