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Did You Know?

In the 7th edition (1845) it still implies a definite social status: "All above the rank of yeomen".

To be of a place has always indicated, in all languages, that one's family freeheld estate at that place.

In the 8th edition (1856) this is still its "most extended sense"; "in a more limited sense" it is defined in the same words as those quoted above from the 5th edition; but the writer adds, "By courtesy this title is generally accorded to all persons above the rank of common tradesmen when their manners are indicative of a certain amount of refinement and intelligence".The Reform Act 1832 did its work; the "middle classes" came into their own; and the word "gentleman" came in common use to signify not a distinction of blood, but a distinction of position, education and manners.By this usage, the test is no longer good birth, or the right to bear arms, but the capacity to mingle on equal terms in good society.In its best use, moreover, "gentleman" involves a certain superior standard of conduct, due, to quote the 8th edition once more, to "that self-respect and intellectual refinement which manifest themselves in unrestrained yet delicate manners".

Examples include gentleman scientist, gentleman farmer, gentleman architectAmerican Art: : History and Culture, Thomas Jefferson, Gentleman Architect, Craven, ISBN 0071415246, and gentleman pirate.The term is used in the United States' Uniform Code of Military Justice in a provision referring to "conduct befitting an officer and a gentleman."Gentleman is also an uncommon Family name.

Merchants are still "citizens" to William Harrison; but he adds "they often change estate with gentlemen, as gentlemen do with them, by a mutual conversion of the one into the other".A frontier line between classes so indefinite could not be maintained in some societies such as England where there was never a "nobiliary prefix" to stamp a person as a gentleman, as opposed to France or Germany.

They were to: cultivate themselves morally; participate in the correct performance of ritual; show filial piety and loyalty where these are due; and cultivate humaneness.The opposite of the Jūnzǐ was the Xiǎor�n (小人), literally "small person" or "petty person." Like English "small", the word in this context in Chinese can mean petty in mind and heart, narrowly self-interested, greedy, superficial, and materialistic.Lee's definition speaks only to conduct.The forbearing use of power does not only form a touchstone, but the manner in which an individual enjoys certain advantages over others is a test of a true gentleman.The power which the strong have over the weak, the employer over the employed, the educated over the unlettered, the experienced over the confiding, even the clever over the silly � the forbearing or inoffensive use of all this power or authority, or a total abstinence from it when the case admits it, will show the gentleman in a plain light.The gentleman does not needlessly and unnecessarily remind an offender of a wrong he may have committed against him.